IT’S NOT YOU; IT ME
West Gallery
February 16 – March 18, 2023
A Thousand Feets references the slithering figures seen in these works made during Jazel Kristinβs residency in Koganecho. Inspired by a New York Times article about an incident in 1920 when swarms of millipedes stopped a Tokyo train lineβs operation, the artist envisions herself as one of these animals traversing train tracks and navigating the cityscape, bound for new feeding grounds. Jazel expresses this fantastical, Ghibli-esque premise through her handmade photo collage works as she reflects on her encounters with millipedes right before she left Manila and upon her arrival to her apartment next to Koganechoβs train lines.
Food and consumption have been recurring themes in Jazelβs artistic practice, and in this series, she made use of photo prints of her meals during her stay in Japan, with stenciled and folded arthropods creeping out of the images. According to Jazel, millipedes are known in some cultures to be symbols of good luck, energy, and healing, and she playfully evokes these in her armies of creepy crawlies, using various materials as her base: wood, representing the earth, where millions of feet continue to land; steel, representing trains, train tracks, and technology; and resin, a new material the artist explored during the past two months, representing experimentation. In The Great Takeover, she translates recordings of the vibrations and sounds from the railway, using sound waves formed in her phone recorder and visualizing these into electric cutouts that emanate from her collages, with a massive kaiju-like millipede invading Koganecho, immersing itself into this new habitat.
A THOUSAND FEETS
” Return of Exchange”
SITE-A Gallery (Beneath the Railways)
Koganecho, Yokohama , JAPAN
October 1-16, 2022
PARTICIPATING ARTISTS:
Liu Libin (China)
Minjun Jeon (Korea)
Lee Jay En (Taiwan)
Kom & Poy (Thailand)
Jazel Kristin (Philippines)
In lieu of the annual exhibition event βKoganecho Bazaar,β we are pleased to hold the Koganecho International AIR Program 2022.
During the summer, artists from five cities were invited to create their artworks and do research in Koganecho, Japan. An exhibition will be held from October 1st (Sat) to October 16th (Sun) to present their results. The title is βReturn of Exchangeβ. Although exchanges had been temporarily interrupted due to the pandemic since 2020, it is finally possible for Koganecho AIR to accept artists from overseas this year. We once again consider the value of exchanges between people and cultures.
Koganecho International AIR Program 2022 Exhibition βReturn of exchangeβ
Dates | October 1st Mon β October 16th Sun, 2022
Venue| Site-A Gallery Beneath the Railways, Hachibankan, Yamamoto Apartment
Organizer | Koganecho Area Management Center
Co-organizer | Culture and Tourism Bureau, City of Yokohama
Co-operation | Luxelakes A4 Art Museum, Space Ppong, Taipei Art Center Trade Union, Chiang Mai Art Conversation, Load na Dito
The Cultural Center of the Philippines, in collaboration with CASA San Miguel invites you to experience the Pundaquit Spring Festival online this Sunday (June 12, 2022).
The Pundaquit Festival is CASA San Miguel’s community arts program as their commitment to develop the local fishing community through its various programs including long and short-term residencies for visiting artists, performances, workshops and exhibits.
This year, the CCP through its Innovation Grants project with CASA San Miguel, proudly presents three avant-garde short films that blossomed from this fruitful collaboration.
Catch the online streaming featuring “JOSA”, “Strange Loop” and “Pluto” on the CCP and CASA San Miguel Facebook Pages.
Galerie Roberto present “A Room of Oneβs Own”, a women-run exhibit featuring seventeen female artists in celebration of Womenβs Month. Exhibit runs until March 21, 2022.
One can come in at the very beginning, in the prehispanic folktale, βIna Sa Batuhanβ, which inspired the work JOSA. ββThe story goes that there was once a town leader that went out hunting with his son to find food for his people. He heard a womanβs voice beckoning him and when he followed it, he found a shiny wooden statue among the rocks. The statue spoke and instructed him to bring her to his home. His wife did not take kindly to this and threw the statue into the fire. The flames jumped, burning their entire home. The statue was found unharmed. The people returned it to the place where it was first discovered and erected an altar. And they were blessed with years of prosperity. The Spaniards arrived many years later and upon hearing the story, visited the sacred place, and were surprised to see an image of the Virgin Mary. To this day, the diocese of Iba in Botolan, Zambales, is known as the Ina Poonbato Shrine.
Perhaps your involvement is in the workshop to be done with mothers from the local community and the modern day devotees of the Ina Poon Bato shrine. With the help of her fellow resident artists at Casa San Miguel, Russ Ligtas, Lala Pavilando, Geric Cruz and Micah Pinto, participants will be tasked to create βmilagros,β which means βmiraclesβ in both Filipino and Spanish, votives made of recycled aluminum tin, specifically chosen by the artist as the activity for the workshop. These folk charms are often displayed and sold in shrines or other religious sites as offerings for healing and other prayer intentions. They are often found in Mexico and other Latin American countries and were said to have been introduced by Spanish colonizers.
These two layers that frame the starting point of the project JOSA bring forth notions of indigenous beliefs and traditions that stand the test of time, and in what the late Alice Guillermo called its βlayers of significations in displacements and ironiesβ. We see the modern effects of colonization and its reach across nations and centuries, and the βdouble subjection of women under colonialism,β also said by Alice Guillermo. It reminds us of the Philippinesβ deep connections and parallels with other countries, Mexico in particular, via the galleon trade, and our love for storytelling and mythmaking. We can think of various other complexities such as the marginalization of folk craft by fine art, local vs global, communal vs the empowered single male figure, and religious tourism vs the art market, among others.
At the midpoint of JOSA, one can enter as a spectator in the procession/parade to be participated in by the mothers who joined in the workshop and the artist, with accompanying music by the Republic marching band, with music composed by one of their graduates, Gab Mendoza. The procession, a common sight in Filipino towns, will be appropriated to allow the local community of San Antonio, Zambales, to connect with the multifaceted cultural institution that has been there for almost three decades now. It is also meant as a celebration of the mothers of the community, and as thanksgiving for the Virgin. Even the timing of the parade and the route were specially chosen by the artist because of their resonance with the community. Sundown or sunset represents the end of the workday, a time for setting aside worries and celebrating what the day has brought. It is also a special time of day known as the golden hour, a favorite in cinematography, where the artistβs roots lie. The short procession will begin at Casa San Miguel, passing Evangelista Street, the street that also leads to the local seaside, and ending at a gated but abandoned lot with the cement remnants of what used to be a home.
Or perhaps you might be drawn in by artworks seemingly left behind in the ruins along the main road going to the beach. The site-specific installation will remain for one day and will be a community shrine of sorts, presenting the milagros created in the workshop along with three artworks by Jazel Kristin. The mixed media pieces are from the artistβs 2018 exhibition Ego Altar, held in what was known as the Anita Magsaysay-Ho Gallery of Casa San Miguel. The collage on wood artworks, created three and eight years prior, are composed of images of food arranged to depict portraits. The images resemble icons of saints or the Virgin, with familiar details like a frontal facing center perspective, with halos or the sacred heart and gold embellishments. Each piece will be given to one of the three participating mothers of varying generations and states of life. The giving away of her art is not the first for Jazel Kristin but is a continuation of the artistβs project called βFree Art For Free,β where, with each full moon and new moon, she leaves art in public spaces for people to retrieve, created as a way to give back and share how art was able to be her source of strength and survival.
The central point of the project JOSA, also blanketed by two actions, still speaks of communal and faith-based rituals and beliefs, this time through the traditions of marches, processions, shrines, offerings, and even, bayanihan. At the same time, it also brings forth the ideas of discard/refuse versus collectibles through the abandoned home, the unsold artworks made of found photographs, and the metal scraps used to create the milagros. It also presents to us dichotomies of artistic collaboration against solitary work, of beliefs related to the concept of time and its passing, of private alongside communal spaces, and motherhood and domesticity.
At its most probable, one will only see the final work, a short film directed by Jazel Kristin and presented online, depicting the multiple engagements and expositions within the JOSA project. Here one can listen to the experiences of the three mothers firsthand through interviews by the artist. A maximal view of the procession and the site-specific installation can be appreciated alongside detailed shots of the artworks and the people involved in the project. We are reminded again of time and place as mentions of the pandemic and its hardships are shared, and notions of faith and belief run parallel through mentions of gratitude and blessings are said in the same breath.
All these phases of JOSA, straddling multiple art forms and artistic methods, were conceptualized by Jazel Kristin over many months, a product of her concerns and anxieties during the pandemic and adjacent lockdowns and her long-term investigations on how to bring art to people outside the four walls of a gallery or exhibition space. She shares how she thought of the common saying βnakakain ba ang art?β and how it resonated with the scene in the folk tale where the husband was tasked to look for food and instead brought home the wooden statue.
JOSA was a way for the artist to break down or break away from the barriers of her studio practice. But perhaps it’s also a reminder for all women to go out of their private spaces or homes, spaces where they were relegated to, spaces where plights are shared in secret or only among those deemed to understand; to find sites for celebration, devotion, and reckoning with a larger community. Again we are reminded by Alice Guillermo, βWith the development of womenβs art comes a vision of social transformation. Women with the capacity of nurturers of life and, as first teachers, with the role of custodians of the transformative values of society have a crucial part in social change.β And so we have our penultimate layer, that of art and faith and their analogous and longstanding promise of emancipation.
Director / Screenwriter / Artist: Jazel Kristin
Curator: Rica Estrada
Script Consultant: Elmer Gatchalian
Production Manager: Yel Mempin
Local Liaison: Gelmer Tamayo
W2 PRODUCTIONS
Production Manager / Photographer: Jeremy Caisip
Assistant Director: Marj Rojas
Director of Photography: Jen Kyla
Cinematographer: Reine Bantang
Editor: Georgia Chan
Music Composer: Gabriel Art Mendoza
PUNDAQUIT VIRTUOSI
REPUBLIC BRASS BAND
CASA SAN MIGUEL
Artistic Director / Founder: Alfonso Bolipata
CULTURAL CENTER OF THE PHILIPPINES
WATCH JOSA movie trailer: https://vimeo.com/manage/videos/687361181
The framed artworks are updated handmade photo collages from my very first show – T.R.I.P (To Rest In Peace) 2005. The artworks were left randomly around my neighborhood in Manila and during my artist residency in CASA San Miguel, Zambales.
πππππ: ππππππ ππππ ππ πππ ππππ
Presented by Jazel Kristin
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Parade from CASA San Miguel to the Beach
ππππ
Sunday, Nov 7, 2021, 5PM
Manila Time
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Republic Band and Pundaquit Virtuosi
π·πππππ ππ ππ ππππππ ππ π·πππ πππππ π½πππππππ:
Ave Maria by Gabriel Art Mendoza
Fandango by Gabriel Art Mendoza
Spring by Antonio Vivaldi
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Jazel Kristin presents JOSA, an art-music-docu film in line with her continuing artist residency at Casa San Miguel Zambales. JOSA is a layered endeavor that contains multiple points of entry and touches on diverse spheres of interest.
One can come in at the very beginning through the pre-hispanic folktale, βIna Sa Batuhan,β which inspired the work JOSA. Or perhaps your involvement is in the workshop to be done with mothers from the local community and devotees of the Ina Poon Bato shrine, connecting indigenous folklore with modern religion. At the midpoint of JOSA, one can enter as a spectator in the procession/parade to be participated in by the mothers who joined in the workshop and the artist, with accompanying music composed by Casa San Miguelβs Gab Mendoza and played by the Republic marching band. Or perhaps you might be drawn in by the artistβs site-specific installation in an empty lot along the main road going to the beach, showcasing the milagros created in the workshop. The final work, a short film directed by Jazel Kristin, will be presented online and will showcase the multiple engagements and expositions within the JOSA project.
JOSA was a way for the artist to break down or break away from the barriers of her studio practice. But it is also a reminder for all women to go out of their private spaces or homes, spaces where they were relegated to, spaces where plights are shared in secret or only among those deemed to understand; to find sites for celebration, devotion, and reckoning with a larger community.
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CASA San Miguel
Barangay San Miguel
Bayan ng San Antonio
Cultural Center of the Philippines
Stop Over: Virtual Studio Visit no. 3
With Jazel Kristin and Fuyuka Shindo
Moderated by Zeus Bascon
September 25 (Sat) at 2:00 PM (Philippines) | Zoom
Stop Over: Virtual Studio VisitsAugust-November 2021βStop Overβ facilitates casual conversations to learn artists’ and practitionersβ daily experiences and practices in relation to their specific locations and situations – home, studio and neighborhood. βStop Overβ convenes individuals and groups from physically distant places, and it hopes to be a site to pause, to question, to re-fresh and to-energize ourselves by imagining relationships/links/paths that we might not see otherwise.
Initiated by Load na Dito Supported by The Japan Foundation, Manila, TOGETHER WE DESIGN and Textile Art Museum.Ph
Jazel Kristinβs sensibility as a documentary filmmaker pervades her cross-disciplinary practice that encompasses collage, photography, video, sound, and performance. As alternative repositories of the keepsakes she collects throughout her journeys, she sets the scene for these mementos to unfold, unravel, and illumineβall in directorial fashion. Whether as vivisections of her most pervasive proclivities or as cartographic abstractions of her motions and emotions, her intermedia art ultimately serves as the parallel universe wherein she navigates through ambiguity, complexity, and memory at her own pace and according to her own terms. Her work has been exhibited extensively in the Philippinesβ major galleries and platforms, and has been showcased in exhibitions across Europe and Asia. She has completed residencies with Cite Internationale des Arts in Paris, France by the Mairie de Paris (2010), and in Santorini & Athens, Greece (2015) and in CASA San Miguel in Zambales, Philippines (2013, 2017, 2019 & 2021).
for inquiries kindly send an email to jazelkristin at gmail dot com